{"id":206,"date":"2025-04-08T09:35:15","date_gmt":"2025-04-08T09:35:15","guid":{"rendered":"https:\/\/association-eveil-conscience.org\/EC\/?p=206"},"modified":"2025-04-08T09:35:20","modified_gmt":"2025-04-08T09:35:20","slug":"au-dela-du-manifeste-et-du-non-manifeste-dissolution-des-distinctions","status":"publish","type":"post","link":"https:\/\/association-eveil-conscience.org\/EC\/blog\/2025\/04\/08\/au-dela-du-manifeste-et-du-non-manifeste-dissolution-des-distinctions\/","title":{"rendered":"Au-del\u00e0 du Manifest\u00e9 et du Non-Manifest\u00e9 : Dissolution des distinctions"},"content":{"rendered":"\n<p>Dans le Mandukya Upanishad, l\u2019\u00e9tat de Turiya \u2013 souvent d\u00e9crit comme le \u00ab quatri\u00e8me \u00e9tat \u00bb \u2013 d\u00e9passe le manifest\u00e9 (\u00e9tat de veille) et le non-manifest\u00e9 (\u00e9tat de sommeil profond). Cependant, m\u00eame Turiya reste li\u00e9 \u00e0 la conscience. Parabrahman transcende ce cadre.<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>Le Mandukya Karika de Gaudapada affirme : \u00ab Ce qui est au-del\u00e0 de l\u2019\u00e9tat de veille, de r\u00eave et de sommeil profond est ineffable. Il n\u2019est pas une exp\u00e9rience, mais l\u2019origine de toutes exp\u00e9riences et leur dissolution. \u00bb (Source : Mandukya Karika, chapitre I, verset 10, traduction de Swami Nikhilananda)<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>Cette d\u00e9claration montre que Parabrahman va au-del\u00e0 du potentiel (non-manifest\u00e9) et de la manifestation active, dissolvant m\u00eame l&rsquo;id\u00e9e de distinction.<\/p>\n\n\n\n<p><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Dans le Mandukya Upanishad, l\u2019\u00e9tat de Turiya \u2013 souvent d\u00e9crit comme le \u00ab quatri\u00e8me \u00e9tat \u00bb \u2013 d\u00e9passe le manifest\u00e9 (\u00e9tat de veille) et le non-manifest\u00e9 (\u00e9tat de sommeil profond). Cependant, m\u00eame Turiya reste li\u00e9 \u00e0 la conscience. Parabrahman transcende ce cadre. Le Mandukya Karika de Gaudapada affirme : \u00ab Ce qui est au-del\u00e0 de [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[39],"tags":[],"class_list":["post-206","post","type-post","status-publish","format-standard","hentry","category-advaita-vedenta"],"_links":{"self":[{"href":"https:\/\/association-eveil-conscience.org\/EC\/wp-json\/wp\/v2\/posts\/206","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/association-eveil-conscience.org\/EC\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/association-eveil-conscience.org\/EC\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/association-eveil-conscience.org\/EC\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/association-eveil-conscience.org\/EC\/wp-json\/wp\/v2\/comments?post=206"}],"version-history":[{"count":0,"href":"https:\/\/association-eveil-conscience.org\/EC\/wp-json\/wp\/v2\/posts\/206\/revisions"}],"wp:attachment":[{"href":"https:\/\/association-eveil-conscience.org\/EC\/wp-json\/wp\/v2\/media?parent=206"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/association-eveil-conscience.org\/EC\/wp-json\/wp\/v2\/categories?post=206"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/association-eveil-conscience.org\/EC\/wp-json\/wp\/v2\/tags?post=206"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}